UNITED TO END RACISM

of unequal access to the resources of society supported by violence, threats of violence, misinformation, lies, isolation, and greed—is directed at people of the global majority and carried out by white people.

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Again, one group is targeted by racist institutions and another is conditioned to act as the agent of racist oppression. This targeting has destroyed and damaged the lives of hundreds of millions of people, through slavery, apartheid, and racial discrimination in many forms. This conditioning has also deeply corrupted the lives of those who have been conditioned to act as agents of racism.

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No group or individual should ever be oppressed by racism. No characteristic, real or imagined, justifies racism. Those who have been targeted by racism comprise the vast majority of the human population. They are from a multitude of rich and vibrant cultures, cultures that have produced many of the best achievements of our species. There has never been, nor can there be, any rational justification of racism.

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Although racism is aimed at particular sections of the population, it corrodes and corrupts the entire society, severely limiting society’s progress. It also limits the progress of every individual in that society toward a full and meaningful life.

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The work to end racist behavior undertaken by those who have been conditioned to be agents of racism, is an important part of the work of United to End Racism. It is vital to the progress of all humans that those of us who have been conditioned by society to act as agents of racism make the ending of racism our goal. Racism has corrupted our lives, and it is in our interest that it be ended as quickly as possible.

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The struggle to understand racism and to take action to eliminate it has progressed sufficiently that we can believe that racism will be ended in this century through ongoing organizing and action. People in many places have interrupted the worst manifestations of racism (such as slavery and apartheid) and have begun to secure broad agreement on policies to root out racism from many of society’s institutions.

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To end racism, it is vital that we remove racist policies from our institutions and ensure fair and just conditions of life for all. Accomplishing this will save future generations from the damage done to past generations. It is also vital to heal the damage done to individuals by racism. Healing this damage is not the same as ending racist policies. Only by healing the damage done to individuals can we be confident that racist attitudes and behaviors will not continue and that racist policies will not reappear in other guises.

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To fully eliminate racism, we must heal three forms of damage.

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The first form is the damage done to individuals targeted by racism—the hurts from being treated as inferior, denied basic material needs, denied a fair share of resources, demeaned, attacked, threatened with destruction, and much more. This damage is done to individuals through their contact with society’s institutions and by the actions of other individuals.

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The second form is the damage to members of targeted groups from having “internalized” racism. Racist attitudes can be so overpowering that they are absorbed by people oppressed by racism. Racism shapes the way people oppressed by racism think and feel about themselves. It can make people mistreat themselves (and other members of their group) in ways that are similar to the mistreatment they have received from the agents of oppression. People end up mistreating themselves and each other. We call this “internalized” racism.

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The third form of damage is the corruption of the minds and spirits of those conditioned by society to act as the agents of racism (i.e., white people). No one is born an agent of racism. No one is born with a racist attitude. Anyone with a racist attitude has first been mistreated and misinformed. They have been conditioned to play that role.

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Although individuals of the oppressor group are accorded more rights and better material lives than people in the oppressed group, their lives and minds are corrupted by racism. Racism damages everyone. It is in no one’s real human interest. (Each of these forms of damage is described more fully in the pamphlet Working Together to End Racism.)

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All three of these forms of damage can be healed.

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Even under the most severe racist oppression, people are able to move forward simply through the force of their own thinking and determination. However, unless they recover from the emotional hurts of racism, they continue to carry the effects of those hurts, and their thinking and behavior are affected by them. These hurts weigh heavily on them personally; they also slow the work to bring about institutional change. Unhealed, racism limits and damages everyone’s abilities to think and work cooperatively and limits our capacity to end the other forms of oppression in our societies. It makes the work and lives of those fighting institutionalized racism more difficult. In contrast, when people can heal from the effects of racism, they find it easier to work together, building strong alliances within their own liberation movement and between all liberation movements.

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If all racist behavior stopped immediately and racist policies were removed, the damage from past racism would not disappear. For those of us who are oppressed, feelings—feeling attacked, worthless, mistreated, ignored, doubting of ourselves—would continue to confuse us and erode our lives. For those of us trained by society to act as the agents of racism, the damage of having been conditioned to believe and act on the basis of racism (for example, feeling that one’s own group is superior, feeling fear or discomfort around people of the global majority) would also continue. It would confuse and corrupt both our thinking and behavior and lead to the re-enactment of racist policies and actions.

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The work of United to End Racism is to remove the damage done to individuals by racism. Both for people targeted by racism and for white people, healing from racism involves releasing the emotional tensions left from early hurtful experiences in our lives. When we are allowed and encouraged to tell fully the stories of how racism has affected us, with others listening and giving their full attention, we will begin to heal. When we are able not only to recount the facts of these stories, but also to allow ourselves to feel and show what it was like personally—feel and express the rage, grief, or terror—we become increasingly free of the damage of racism. All the emotional effects of racism can be healed if the person is given enough time, attention, and understanding.

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Healing from mistreatment is not easy work. Many of us resist it, even though without this healing, the rage, grief, and terror from the past continue to affect us. We may feel that we have been able to persist in life only by numbing ourselves and holding inside how we were hurt. It may seem unbearable to look at and feel those hurts again—perhaps because for so long most of us had no opportunity to tell our stories. Some of us believe that we are no longer hurting since we continued to function in our lives, often very well, after the incidents of mistreatment. We mistakenly believe that we “got over it.” Or we unawarely accept the idea that it is impossible to heal fully from racism.

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From our work in UER, we now know that it is possible for us to get completely free of the damage done by racism. We know that all of us are capable of freeing ourselves. We know that the apparently unbearable feelings do not persist once the healing process begins. And we find that once we begin healing from these hurts, we can think more clearly and act more powerfully in our work to end racism. Healing from the effects of racism is not a substitute for organizing and taking action against institutional racism, but we in UER have found it to be a vital component in acting powerfully to end racism.

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* The peoples of Africa, Asia, the Pacific Islands, the Caribbean, and Latin America, and those descended from them, and Indigenous people, are over eighty percent of the global population. These people also occupy most of the global land mass.

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Using the term “Global Majority and Indigenous (GMI)” for these people acknowledges their majority status in the world and interrupts how the dominant (U.S. and European) culture assigns them a minority status.

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Many Global Majority and Indigenous people living in dominant-culture countries have been assimilated into the dominant culture—by force, in order to survive, in seeking a better life for themselves and their families, or in pursuing the economic, political, or other inclusion of their communities. Calling these people “Global Majority and Indigenous” contradicts the assimilation.